Spirituality

Complicated Kindnesses

The first kindness arrives on my doorstep wearing a Christmas hat and smiling, standing a pandemically-correct six feet away from the door. She was my child’s primary teacher fifteen years ago and wants to reconnect with us now that she has moved back into the neighborhood. The person she remembers no longer exists. My child has changed their name to Lad and embraced a nonbinary gender identity, including the use of they/them pronouns. I want to give her the connection she needs, but I have to decide whether to disrupt her memory of my child, and possibly her binary worldview. The words “they go by Lad now” are easy to say, but saying the words opens a conversation far larger than a porch treat exchange.

I stand in the doorway between her and the inhabitants of my house, including Lad, now adult, but still living at home. I’ve held space for Lad before. Teenagers seek identity, to discover who they are. This important developmental task becomes exponentially harder when your body does not match your internal experience of yourself. It was years before any of us, including Lad, understood how gender dysphoria was complicating Lad’s ability to live, miring them in suicidal thoughts and depression. When Lad opted out of church, it was almost a relief that none of the youth leaders came to ask why. At the time I didn’t even know what the explanation was, just that my child needed space. So I defended their space. I sorted the people in Lad’s life into allies or obstacles; people who understood and adjusted to needs we couldn’t always define, or people incapable of comprehending gender or mental health issues no matter how much explanation I poured into their ears. Not knowing which the woman on my doorstep would be, I decide I am too tired to be an educator today. I thank her for the treat and remembrance. She waves a cheerful goodbye and leaves.

The next kindness comes in small packages left on our doorstep, holiday gifts from church leadership. I stand there looking at a card with the wrong name on it, printed from a database by a person who does not know our story. This gift is meant to make us feel part of the community. For me, that community is a refuge. For Lad… it is an alienation rather than a connection. Alienation was not always Lad’s experience with church. There were loving adults and friends, moments of joy. But once a person turns twelve, church participation becomes binary gendered. Lad traveled the expected track with an increasing sense that this was not their place, that the binary did not fit. Their choice was to press themselves into a false shape in order to stay, or to leave.  Even after leaving, it took Lad years to find their name, their voice, themself and to be ready for that name to be known. When they finally were ready to tell people, we were in the middle of the first year of pandemic. Opportunities for sharing the name change were few. It is not the fault of church leaders that they do not know about Lad’s name switch. I quietly re-gift the offering, waiting for a less mass-produced opportunity to let people know Lad as they are.

The third kindness is my friend who texts me a passage in the updated handbook saying transgender members can update their membership record to their preferred name. This friend knows about Lad’s name switch and since her husband is ward clerk, he can update the record. In moments Lad’s name is in LDS Tools. The gender options are still binary, and we have to squeeze “they them pronouns” into a suffix field, but it is a start. With this small change my ward and neighborhood can begin to engage with the person Lad is now. The old name served well, but it is done. Becoming who we’re meant to be by acquiring a new name should be understandable for church members, a pathway to comprehension. Most of my neighbors only need an instructive map for how to welcome people who don’t fit their expectations. The updated handbook begins to teach how to be more welcoming, how to change expectations to have room for more people. Listing Lad’s name lets people come to me and ask for information when they are ready to know. At the very least it means the next automatically generated label for a gift will have the right name on it.

Lad is not likely to come back to church. Not unless church culture and doctrine changes more dramatically than is usual for a single person’s lifetime. I sometimes grieve that my cultural home was not a place my child could stay, but I must find peace with things as they are rather than holding happiness in wait for changes that may never come. God has told me that He loves Lad exactly as they are, because of who they are, and they will be welcomed in eternity. I don’t try to match the edges of this knowledge to doctrinal structures, instead I exercise faith in the goodness and fairness of God. Lad has other paths to connect with the divine and I am to stay with my people and my church. This is where I serve. This space in between. Sometimes that service is standing in the doorway to protect Lad from people who will judge and not understand. Other times I am a bridge, extending love and explanation to beloved community members who want to connect but don’t have the information to do so.

 Kindness is sometimes packaged clumsily, but the intent is love, and love is the construction material of connection. With that love I work teach my people how to make room, so that some future child has a space where they can both be themselves and stay.  This is the kindness I can offer in return for all the kindnesses that have been extended to me.

Note: The first reader for this essay was Lad, they gave edit notes and had veto power over the entire essay.

Easter Thoughts

I don’t have any personal traditions surrounding Easter. I probably ought to since it is part of my religious tradition, but somehow the ones I used to have were all focused on providing an experience for my children rather than me forming a personal connection with the holy day. So when the kids stopped caring about egg coloring and Easter egg hunts, we also stopped having lessons about Christ’s resurrection. The two probably shouldn’t have been intertwined, but somehow one triggered the other. The other thing that led to an ebb in household Easter traditions was that some of my kids have stepped away from my religious tradition. We’ve found a good family balance now where all the beliefs are given space without imposition, but it means that creating a family experience out of a religious symbolic holiday is not something we do anymore. Christmas still works because we can all engage with the more secular trappings equally, but Easter always had a lighter touch on our lives. (This is a cultural oddity since from a purely religious standpoint the importance and spiritual weight of Easter is far greater than that of Christmas. Christmas is the promise of a Savior to come, Easter is the culmination of the atoning work of a Savior.) All of which is to say that I’m in the middle of a holiday with no particular plans for marking the day.

I did listen to the General Conference for my church which is a semi-annual broadcast that happens the first weekend in April and October. Sometimes the spring conference coincides with Easter, which it did this year. So I got to hear multiple people speak about the holiday, its personal meaning to them, and its larger significance. I particularly appreciated that the church chose Easter Sunday as a day to lean into the multi-national aspects of my church. The vast majority of the speakers gave pre-recorded talks from their home countries. For most of them English was not their first language. I loved hearing different sounds given to familiar words, and I marveled at the courage necessary to give a speech to a global audience in a secondary language.

For me Easter is deeply connected with the Spring bulbs that are blooming. It is hope for things to grow and thrive even after they’ve died or gone dormant. It is a calmness of spirit that rings like a clear tone inside me when I pause to listen to it. It is knowing that when I reach out to the divine, I connect with a source of strength larger than what I can carry inside me. It is a thread of hope that I can someday hug my grandparents again even though they died years ago. And yes, it is also in specific stories about Jesus Christ, His life, His death, His resurrection. I’ve seen some of those stories scoffed or ridiculed on the internet today. Not in the gentle meme jokes that someone inside the community makes for fellow believers to laugh together (I’ve seen and laughed at some of these too,) but sharp jokes aimed at Christianity as a powerful giant to be speared and taken down. Christianity is indeed a large and clumsy giant with very large footprints. It is sometimes leveraged harmfully. Yet it is also a source of personal strength and guidance to many people, and careless attempts to spear the giant can wound people.

Today I am not wounded. In fact, I feel profoundly healed and whole. The other day I was having a conversation with one of my kids about how the pandemic quieted all the noise in their lives. It removed all the options for schooling, volunteering, expanding outward, and forced them to sit with themselves. In that quiet they gained identity that they had lacked before. In many ways pandemic did the same for me. Today as I sit with the feeling of Easter and try to connect with God, I feel grateful for the lessons of the past year, I feel hope for how far I can fly once I’m fully free of the pandemic cocoon. Easter is a story of suffering, betrayal, pain, death, entombment, transformation, and re-emergence. It feels very relevant and important to me this year.

Miracles Unrecognized

In 1854 the pioneers were still new to the Salt Lake valley. They were struggling to grow food in an unfamiliar desert climate with limited resources. The possibility of starvation loomed large. That was when the crickets came in swarms to destroy the crops. The pioneers were in despair when seagulls came in great flocks and devoured the crickets to save the crops. It is a story that is part of the mythology of my people. When it is told in church, the arrival of the gulls is evidence of God’s miracles. I wanted to reference this event in a story I’m writing, so I delved into some first hand sources to see how accurate the commonly told version is. There were swarms on multiple occasions in the early years of settlements in the valley, sometimes crickets, sometimes grasshoppers. There is no doubt that the intervention of gulls helped save crops though perhaps not so dramatically as the retellings say. However the tidbit that fascinated me most was a small notation that for the indigenous peoples of this region it would have been the swarm of crickets that was considered a divine bounty. Insects are packages of protein for people who are willing to eat them. Upon reading that, it amused me to think that God noticed his people struggling, so he sent them crickets, but they weren’t able to comprehend crickets as their mode of salvation, so then God had to send a secondary miracle in the form of Gulls. This is not how I think God actually intervenes, yet the train of thought gives me pause. What if the things we view as the hardships in our lives are the very miracles we need, but it requires us to transform in order to benefit from the miracle?

I’m going to be sitting with this thought and examining its implications relating to the pandemic, system racism, and some personal challenges in my life.

Filtering the Noise

Part of my daily routine is to open my computer and check my social media and news sources. For a long time I only had about five places that I checked regularly. That was enough to keep me apprised of events in the world and in the lives of my friends. I’ve added a couple in the past weeks, because I am fascinated by the data around our current global pandemic. It is equal parts fascinating and terrifying. All of my usual places have gotten noisier. Pandemic related news updates by the hour and the minute. Government officials at all levels are passing legislation and making declarations. Part of my morning check in is simply to see how the rules have changed today, so that I can alter my behavior and anticipate what my family will need to weather the altered shape of our lives. Grocery shopping and food resource management occupied a lot of my attention for two weeks as I shifted from being able to run to the store any time I needed something to planning ahead for once-per-week shopping. I’m also reading the news, trying to comprehend what is going on, trying to get my mind to understand it when everything I can see from my front doorstep is so very normal. Then sometimes it swings the other way, and everything becomes too frightening.

Many people are going through the same rounds of emotions. Since humans are pro-social creatures there is this overwhelming desire to do something to help others who are feeling the same things we are feeling. So, along with the increased frequency of mandates, news, and pandemic information, there is also a flood of positivity. There are more pictures of animals. People are posting videos of themselves singing. Services are being offered for free. The online world has opened up with a wealth of enrichment possibilities. This is also noise. It fills my head just as much as the hard things. Because while I’m trying to reconfigure the way I manage food, my work routines, and my children’s education, I also feel like I should be taking advantage of the chance to watch Opera for free, or listen to dozens of audio books, or watch series that are suddenly available to me. There is also the sense that I, as a creative person, should also be creating something to help.

Even on a good day, a normal before-the-pandemic day, my mind is a very noisy place. I’m slowly coming to realize that it is just as important to tune out the positive noise as it is to step away from the hard news and numbers. I will never find my center out there on the internet. It lives inside my bones and I have to quiet everything else down enough that I can listen. Listen to myself. Listen to the quiet voices of inspiration. Listen to the divine which is always there for me once I quiet the noise enough to connect with it. I’m doing my best to use religion-neutral words to describe this source of strength in my life, though my experience of it and framework for it is very much grounded in the tradition I was raised inside. In all the noise, I have been distracted from prayer and from studying scripture. This is a thing my life will be better if I correct. Meditation is not an integral part of my religious framework, but I’ve long felt that building it as a practice in my life would help me stay more centered. I don’t need more noise, more stories, more enrichment, more distraction. I need more quiet to balance out the shifting craziness of living through a pandemic and the probable economic depression which has yet to fully hit.

Now I just need to figure out how to make myself follow through on all these grand thoughts. Building a system which requires a daily exercise of willpower is setting myself up to fail.

Courageous Intentions for 2019

I’ve never thought of my self as a New Years Resolution sort of person. I’m absolutely a goal-setting person, but I didn’t like scheduling my goal setting for the onset of a new year. Yet here at the beginning of 2019 I find myself with a New Year’s Intention for the third year in a row. Not a resolution, not something I plan to will into existence, but instead an emotional approach for the next portion of my life. (I grant that the difference between resolution and intention may be splitting hairs, but this is about me, and my life, and how I want to dwell inside my life, I figure I get to use whichever words feel right to me.)

I did not decide ahead of time to find a new intention for the coming year. I didn’t consciously decide them at all. The intentions just arrived mid-to-late December as I was contemplating the year ahead of me. They were like gifts “Here Sandra, this is the focus you need for the year to come.” So I won’t complain at getting a gift again this year.

At the onset of 2017, I felt a need to Grow My Heart to whatever size was necessary to encompass the emotional load ahead of me and to love more people. When the Grinch grew his heart three sizes, he became strong and sure. I wanted that.

At the onset of 2018 I set out to Be Less Afraid. I took the strength I gained from growing my heart and used it to confront my own anxieties. I practiced staying with uncomfortable feelings instead of always taking action to resolve them.

At the onset of 2019 the words that have come to me are Be Courageous. Being less afraid was holding ground without letting fear drive my actions. Being courageous is stepping toward things even if I am afraid. It claims ground. In order to be courageous, I’ll have to continue the practices of growing my heart and being less afraid. Apparently my annual intentions are cumulative.

These intentions aren’t goals. There is nothing I can measure. No progress I can check off of a list. I think that is good for me. Task lists are one of the ways I hide. I wield my tasks-accomplished as evidence of personal value. Not realizing I was even doing that until I started pondering on being courageous and how terrifying it felt to believe in my own worth without outside validation of it. I shy away from that, and from many other things. Courageous me must start doing and claiming the things that task lists were letting me hide from. The specific daily actions I need to be taking become clearer as I continue to think about what courage means in my life.

All of it is a work in progress, not something that will be completed. The ways I live courage in January will likely be different than in August, responding to the differing needs of those periods of time. I have to stay in tune to figure it out as I go. No simple answers or quick fixes here. It will be big and complex. Life is always complex no matter how much we try to compartmentalize and control so the vastness of existence doesn’t overwhelm us.

Be Courageous. It is a worthy work for the coming year.

Haiku and the Lives We Choose for Ourselves

Haiku is a poetic form with very strict rules about the structure of the poem. It is not the only poetic form with rules, but the very specific restraints on number of syllables per line and the ways that the lines must interact with each other produce a particular sort of beauty which can’t be achieved without those constraints. The defined limits of the form create the beauty of it. Because of these structural demands, some things can’t be said in haiku and some things can only be said in haiku.

My chosen religious tradition is one with strict rules and constraints. It asks me to not do some things and to go out of my way to do others. I’ve had friends baffled by some of the constraints that I live with. I’ve had periods of my life where some of it felt confining and others where the constraints provided safety for me in an otherwise hazardous experience, like the harness of a climber which can be simultaneously uncomfortable and life saving. I’m aware that the harness that cradles and supports me might cut off circulation and do harm to someone who is built differently.

I said “my chosen religious tradition” because even though I was born into this tradition and raised inside it, I have since chosen it for myself. I continue to make that choice regularly. I choose the structures and requirements of this form for my life, while being aware that my choice blocks me off from many things I see bringing joy to others. I am also aware of the joys that are only available to me because of the structures I dwell inside. And I know that some people born to these same structures must exit them in order to expand into the people they are. Other people must find their way into these structures to become who they might be.

The world would be a poorer place if the only poetry available were haiku. The world would be made poorer if all people were required to live the same life structures and traditions. God knows all of his children and will help us find the forms we need in order to become what we must be.

Thinking on Cultural Traditions

I was perusing Facebook when I saw a photo set from a friend talking about building their Sukkah. Not being Jewish, I went down something of a research hole learning about Sukkah and Sukkot. I’ve only been connected on Facebook with this friend for a year, but it has been lovely to catch glimpses of her family’s religious observances and cultural traditions. In this case I flipped through the pictures of them building with their two young children and I thought about how the building of the Sukkah, and religious observances in general, create a shared familial experience. It requires taking time out from regular life and doing something inconvenient. I could see that they had made this a fun family tradition, using the inconvenience as a shared bonding experience.

Once I emerged from reading and looking at pictures, I started to mentally bemoan the fact that I don’t have any religious traditions like that one. Mine is a very practical religion with a very short history in comparison to most religions. It hasn’t accumulated much in the way of religion-specific holidays. Then I had to stop and laugh at myself because I just had General Conference weekend, which is when Mormons spend an entire weekend listening to 10 hours of religious talks. It is absolutely a cultural tradition and my family arranges our entire weekend around it. We gather together and have a shared cultural/religious experience. Even my son who doesn’t come to church with us and who tuned out most of the talks, still participated in the food and togetherness aspects of the weekend.

Once I started to think about it, I realized that I’m surrounded by cultural traditions, but I’m so embedded in them that I don’t even notice them any more. I have no idea which parts of my life would seem fascinating or extraordinary to someone from a different cultural tradition. So that is another gift of glimpsing my friend’s traditions, it helps me gain a better view of my own.

When Religion isn’t Shared

It is Sunday afternoon and in just over an hour five members of my family of six will be departing for church. The sixth stays home because he’s not sure he believes in God and he no longer wants to be at church. It took courage for him to state his lack of belief to his religious parents. It took much out of his parents to accept his statements and to allow him to stay home. I still have unprocessed emotions about this, some personal, some religious, some parental. I still have hours when my mind runs loose on all the ways I could have taught better, been better, chosen differently. The voices of self doubt tell me that his choices are my fault. Except, my religion teaches the importance of free agency. We all get to choose. Even my son. Even if he chooses to walk away from something that I hold dear.

This leaves me with a set of choices. I have to decide whether to make church attendance a battle ground. I have to decide whether my desire to have him at church supersedes his desire to not be there. I know there is a theory of belief which says I should make him come because if he comes the spirit has a chance to speak to him. I also know that an angry and resentful mind is not fertile ground for belief to sprout. Instead we have chosen to respect the choice that he has made about church attendance because belief can’t actually be forced. Outward compliance matters less than the inward experience of connection with (or disconnection from) God.

I’m now faced with the challenge of building family culture and connection that is not centered in a shared religion. It is possible that my son will find his way to belief. It is also possible that he won’t. Either way I want to have an ongoing relationship with him. I want him to be a connected part of our family. Connection is fostered by common values and interests. We still have many of those. It just requires us to stop assuming common ground based on a set of religious teachings and start having important conversations to find where it actually exists. Which, truth be told, is probably something we should be doing even if we all went to church together. It isn’t just my son I’m trying to discuss belief with. I’m talking with Howard, my other children, myself, God.

The discussions are ongoing and evolving. My son is in the middle of being a teenager and thus doing a lot of work to discover who he is, who he wants to be, and what he believes. I’m also doing a lot of work to build structures to help him face his choices instead of fleeing from them and to help him learn that sometimes the only way to get anywhere worth being is to do all the hard work. Naturally I hope that some of the hard work he will do will lead him to know God and get his own answers. But that is between him and God. Fortunately one of the things that God has been telling me lately is that He loves my son as much as I do and that I need to give them space to work things out. So I will. Even though it is hard.

Brilliance, Darkness, and Quotes from Van Gogh

I went searching for a quote from Van Gogh that someone quoted to me recently. This one:

If you hear a voice within you say ‘you cannot paint,’ then by all means paint, and that voice will be silenced.
Vincent Van Gogh

It has a lovely thought about the importance of creating even in the midst of self doubt. In searching for that quote, I found an entire wikiquote devoted to Van Gogh. I began to read Vincent’s letters to Theo, and discovered they were full of the amazing thoughts of a brilliant mind who battled depression and other mental health issues without recourse to modern pharmaceuticals.

This one in particular cried out to me:

Well, right now it seems that things are going very badly for me, have been doing so for some considerable time, and may continue to do so well into the future. But it is possible that everything will get better after it has all seemed to go wrong. I am not counting on it, it may never happen, but if there should be a change for the better I should regard that as a gain, I should rejoice, I should say, at last! So there was something after all!
Vincent Van Gogh

I’ve spent the past several years dwelling in a place like the one Van Gogh describes; keeping going, but not counting on things getting any better. Except lately it feels like the endless gray is beginning to clear. I’m beginning to look around and feel that there was something after all. Many of Van Gogh’s other thoughts speak to me as well.

I tell you, if one wants to be active, one must not be afraid of going wrong, one must not be afraid of making mistakes now and then. Many people think that they will become good just by doing no harm — but that’s a lie, and you yourself used to call it that. That way lies stagnation, mediocrity.
Vincent Van Gogh

I cannot help thinking that the best way of knowing God is to love many things. Love this friend, this person, this thing, whatever you like, and you will be on the right road to understanding Him better, that is what I keep telling myself.
Vincent Van Gogh

What am I in the eyes of most people — a nonentity, an eccentric, or an unpleasant person — somebody who has no position in society and will never have; in short, the lowest of the low. All right, then — even if that were absolutely true, then I should one day like to show by my work what such an eccentric, such a nobody, has in his heart.
Vincent Van Gogh

Seeing his words, seeing the darkness and light that he struggled with in his own mind brings a new dimension to the paintings. I have a new found respect for who Van Gogh was, and a new grief that he struggled for so long with no societal support and without the resources necessary to continue.

I know so many people who are like this: brilliant, shining, thoughtful, good, and swamped by darkness generated by their own minds. I wish it were not so. And even as my world begins to feel brighter, I am aware that storms will come and go in the years ahead. But I can’t let some imagined future storm stop me from enjoying the sunshine today.

LDS General Conference

I love General Conference. It reminds me to set aside regular things and feed my spirit. After a long run of heavy work focus it was nice to listen while I worked in the garden on Saturday morning. Then it was nice to half-listen while I played a four-hour-long board game with my sons. I’ll have to take time to listen to that session again with more attention. There was good stuff in there that I missed. For Sunday sessions we gather everyone into the family room and put conference on the big TV. It is nice to have a time to be quiet and be together.

I have much to think about and attempt to apply in my life. Some of the talks I’ll need to read and listen to again. I heard words on accepting and loving everyone around us. Elder Christoferson spoke against shame culture. Elder Uchtdorf had an entire talk about using fear as a motivator, that while it can work, it doesn’t transform people. He said that fear is not the way to lead. Many of the things said connected to many of the things I have been thinking about. Some intersected with personal issues inside my home. Others seemed to speak directly to the politics of the US which have been adding so much stress to my life.

Even more important than the specific words are a feeling of renewed connection to my spiritual roots and my LDS community. I’m calmer and happier this weekend than I have been for some time.